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Chapter 20
True Leaders Are Not Saviours
By Dr. Lester Hutson
Ephesians 4:16
"From whom the whole body fitly joined together and compacted by that
which every joint supplieth, according to the effectual working in the
measure of every part, maketh increase of the body unto the edifying of
itself in love."
God forbid that the false illusion be created here that true leaders,
especially church leaders, are virtually perfect people, who are all things
to all people. They are not. Yes, they are quality people in many regards,
but they have their flaws, and they are not miracle-workers. They can't
solve all the problems, and it's not their job to do so, though many
followers think it is. They don't have all the answers, and can't do all the
thinking. It is self-destructive to a church, or other enterprise for that
matter, to have such a misconception of leadership. Such thinking makes the
people too dependent upon their leadership and weakens their ability to
function effectively on their own once the leader saturates or departs. An
over dependence on any savior, other than the Lord, is a dangerous weakness.
Proper Perspective
True leaders constantly work to help their followers learn to stand on
their own. By its very nature the ability to help others maximize their
abilities and stand on their own involves good perspective. Invariably, good
church leaders who teach their people to stand on their own, which is proven
by a second and third generation vital to the long-term welfare of a church,
have good perspective. They're able to view and assess situations
accurately. They're able to recognize what the situation is, where they are
in it, and where others are as well. They analyze well and diagnose well,
which is usually quite hard.
Good perspective demands objectivity. People are prone to shams and
veneers. Anger, jealousies and fears tend to cloud issues making it hard to
see the truth. Too seldom are issues decided on their own merits. Emotions
and preconceived ideas most often dictate the direction most people will go
and a congregation will take. The power an old "bell-cow" member has,
without even intending to do so, to influence other members in his or her
direction is phenomenal.
On many farms of yesteryear, cows were allowed to roam open range.
Farmers would often put a bell around the neck of an old cow, knowing that
the younger cows would follow this cow wherever she went. This way the
farmer could know the location of the herd by the sound of the bell.
In far too many cases, decisions regarding the direction of the church
and doctrinal positions are not determined upon the merits of the issue at
hand. They're determined by what an old respected or bully member thinks.
Such a member can, and often will, capitalize on the preconceived ideas and
emotional basis of the majority to get his way. Tempers can flair and
hostilities arise very quickly. A needed action can go down in merciless
defeat, or a truth can be rejected, without ever being considered on its
merits. In fact, its case is never heard.
I recall a church with less than one acre of land, which had an
opportunity to buy ten adjacent acres for $120,000.00. The church was
growing. The soon-coming need for more property was obvious. The ten acres
was in the very center of growth in a town of over 100,000 people, right on
the main entrance to the city. When the subject of buying the land came up,
an old "bell-cow" member said, "I don't think we need any more property.
we're not filling up what we have now. Besides, we don't have that kind of
money. And, why not wait until we need it, and then buy land?"
The rest said "Yes!"
The idea of purchasing died. Sad to say, but just over a year later, a
wealthy businessman bought the ten acres for $120,000.00. Within a few
weeks, he had sold just over four acres of the tract to an automobile dealer
for more than $120,000.00. He developed all but one-half an acre adjacent to
the church into an apartment complex. In just over two years, the church had
grown to the point that it could not physically park all the people wanting
to attend its services. It finally bought the half acre lot from the
businessman for $45,000.00.
I'm talking about a matter, like so many in churches, that died without
ever being considered on its own merits. Emotions, anger and a bell-cow
member really hurt the church in the long run.
Real issues
True and good church leaders, and others, look through the shams, veneers
and smoke-screens to the real issues. They make it their business to see
that the real issues are brought to light. That's often hard to do in a
church. Unfortunately, most church people don't think very much for
themselves. They follow old bell-cows. They don't know what the real issues
are. They will dance all around the obvious without ever seeing it. They get
mad and emotional.
True leaders must rise above such pettiness and dishonest bias. They must
be able to see through all the diversions and get to the truth. On the old
TV show "Dragnet," Sergeant Friday was always saying, "Just the facts, sir.
All we want are the facts."
Thank God for the good people in His churches who have the good ability
and sense to get to the facts, to see things straight, who are levelheaded
enough to not be swayed by emotions and preconceptions. It is
Proverbs 18:13 which says, "He that answereth a matter before he
heareth it, it is folly and shame unto him."
Getting the truth of a matter may take time, research, lots of listening
and observing. That's how God taught the Jews to do it, as you can see from
the question of John 7:51, "Doth our law judge any man,
before it hear him, and know what he doeth?" Good leaders cannot afford to
be taken in. If they have the welfare of the church at heart, they will ever
seek to keep the church from blindness to the truth and the reality of
matters. Jesus said in John 8:32 that it is the truth which
liberates.
Error, poor judgment, failure to face the true issues of any matter
always hurts in the long-run. Any immediate relief and appearance of success
which results from not facing the truth, the true issues of any matter, is
"fool's gold." It may take a few years, or even a generation or two for that
to become obvious, but time will always tell, and those who refuse to be
objective, who lose true perspective, always lose in the long-run.
True leaders can't be given to fear, anger, emotions and false
conclusions. They must look at things as they are and be able to get the
true picture. This is, in part, the nature of the scriptural directive in
Ephesians 4:14, "That we henceforth be no more children,
tossed to and fro, and carried about with every wind of doctrine, by the
sleight of men, and cunning craftiness, whereby they lie in wait to
deceive."
The truth of what is being said here can be seen in the Bible's
representation of the deceitful nature of sin and its ensuing confusion and
misery, and its warning that God's people "be not deceived," as in I
Corinthians 15:33. People who lose, or can't get, true perspective
are deceived.
Diagnosing problems
People of good perspective are the ones most likely to see where the real
problems and needs are. Churches will be indifferent to false concepts and
needs they do not see. Unseen problems remain. Diagnosis is one of the first
steps in correction. Thus, it is self-evident that a church needs leadership
which will diagnose problems.
Leaders must be perceptive enough to see what is needed. Jesus said, "If
the blind lead the blind, both shall fall into the ditch," in
Matthew 15:14. When leaders become confused and unclear in their
thinking, thus losing sight of reality and true perspective, they're in no
position to diagnose and identify needs. Thus, it is essential to the
welfare of the church, that a leader maintain clear, unclouded perspective.
There is a strong and prevailing misconception along these lines as to
what leadership is. A great many view their leaders as problem-solvers. To
them, the leader is a sort of "savior," someone with a sack full of answers,
including an answer to almost any given problem. That is a very faulty
concept of leadership. Yes, good leaders will have some answers, but no
leader has all the answers. In fact, as a church grows, it becomes more
complex. Sooner or later, the best leader will saturate, problems will
arise, and he won't have a solution.
It is not the role of leadership to have limitless answers or solutions.
Woe be unto the church that becomes too dependent on any church leader.
"Cursed be the man that trusteth in men, and maketh flesh his arm," says
Jeremiah 17:5. A leader's role is not to supply all the
answers. His role is to provoke or lead the congregation as a whole to come
up with solutions before God out of its own ranks. He's to help a
congregation learn to stand on its own. Enrichment of a church body is not
to come from just the pastor or a few other leaders. Enrichment is to come
from each member contributing to the welfare of the whole. The pastor, and
other leadership, has a contributing role, part of which is the objective
evaluation of the whole, identification of needs, and the orchestration of
the body as a whole toward the meeting of those needs. However, the final
solutions are not to come from a pastor or other thin core of leadership;
they're to come from the body as a whole under the guidance and watch-care
of leadership. Hear this truth in Ephesians 4:16, "From
whom the whole body fitly joined together and compacted by that which every
joint supplieth, according to the effectual working in the measure of every
part, maketh increase of the body unto the edifying of itself in love."
Note well that every member of the body is to contribute to the
resolution of its needs. As the body members as a whole contribute, they are
to do so in a cooperative way, not every man on his own, but under the
direction of leadership. Thus Paul commanded in Hebrews 13:17,
"Obey them that have the rule over you, and submit yourselves: for they
watch for your souls, as they that must give account, that they may do it
with joy, and not with grief: for that is unprofitable for you."
No supermen, please
True leaders in church know they can't, and shouldn't, do it all
single-handedly. God's way is to involve others, to tap the creative
resources of the whole, realizing and admitting personal limitations. True
leaders know that if the church is to continue to progress, more and more of
the rank and file will have to become an active part of the process. So,
less and less of their energy is spent in solving church problems, and more
and more time is spent in involving the church as a whole in the solution of
its own problems. You can hear Paul saying it to young Timothy in II
Timothy 2:2, "And the things that thou hast heard of me among many
witnesses, the same commit thou to faithful men, who shall be able to teach
others also."
Doing this is not always as easy at it may sound. It's generally a very
painful process, and it seldom occurs very thoroughly. Generally you will
find it easier to do it yourself than to get somebody else to do it. Most
people are lazy. They'd just as soon you do it. When others do things and
make decisions, they usually don't do as good a job as you think you'd have
done. Getting others functional is time consuming and often frustrating.
They don't want to do it. They don't like shouldering the responsibility.
Most churches feel secure and comfortable knowing the pastor and other
leaders have things under control. They feel good knowing "they'll" take
care of things. Some of them will balk when they face the prospect of having
to help solve their own problems and sharing the blame for things which
don't work out very well. They usually won't call or keep a preacher who is
not perceived to be a Santa Claus with a bag full of answers and solutions
for everything. Furthermore, getting a church involved with its own welfare
means giving up some authority and responsibility into the hands of the
people. That's a frightening prospect to many in leadership positions.
They're afraid to give up power and authority. They're afraid they may lose
their grip on things and that things won't go as they want them to go.
Because it is easier to look for a "savior" than it is to face reality and
shoulder one's own responsibilities in the welfare of his affairs, including
his church, most leaders hang on to their power, trying to dictate the whole
life of the church, and most churches refuse to assume a substantial role in
their own welfare, but look to the pastor and a few other leaders to supply
all the answers. Of course, in this arrangement, they can conveniently blame
the pastor if things don't work out, which takes the blame off themselves.
Yes, involving others is not easy, but it's the right way to approach the
leadership of a church. Good leaders make no attempt to be all things to all
people and come up with a Santa Claus load of answers to everything. They do
attempt to identify needs and help the people find answers to their needs.
They do not attempt to be a savior. They do attempt to mobilize their
followers and see that they go in the right direction.
Earlier I said true leaders find a way. That is true, but that is not to
imply that the leader is going to do everything himself, or that he will
personally know all the answers. It doesn't mean that the leader will sit
down and ignore and do nothing about a need or problem. Though he does not
have the solution, he will not rest until a solution is found. He will not
hunt it alone; he will rally the people. Answers, solutions and forward
progress will not be coming from a single savior or small core of
leadership. No. The welfare and prosperity of the church will depend on the
input of the whole. The leadership will neither be doing everything nor
nothing. True leaders will be busily orchestrating the whole body to
realistically attend to its own welfare. Churches are never to be spiritual
welfare agencies looked after by saviors who burn themselves out in the
process. Every church that does degenerate to that point will pay a heavy
toll once that savior departs for heaven or some other calling.
God's way is that every member of the church be involved in its welfare,
even as every member of the human body is involved in the welfare of the
whole body. See I Corinthians 12:14-26. Leadership's role
is not to do everything for the church, but to actively orchestrate the
church's efforts to help itself.
"It Does Make a Difference What
You Believe"
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