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Ministry & Church Government in
13 Lessons: Taken from the book "Biblical Church Government" by Dr.
Steven Davis Click on the links
below to read the chapters!
Using the Bible as the guide for belief and practice, how is a local
church body supposed to be operated? Is it to be run like a business,
with officers, directors, chairmen of the board? Can it be run without a
Statement of Purpose, Mission Statement, and Written Statement of
Vision? Is it administered like a club, with rules, membership
qualifications and officers? Or, is it patterned more like a democratic
republic, where the majority rules, through elections and popular vote?
How much authority and credibility is invested in the denominational
Discipline and the local church's Constitution and By-Laws?
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What happens when we lay aside God’s biblical principles and use a worldly
or carnal religious model for operating the church?
When the principles of God's word are laid aside in the day to day
operations of a church, it is inevitable that extraneous problems and
struggles will arise. When church leadership thinks that sound doctrine only
pertains to the messages delivered from the pulpit, the next step is to
attempt to fulfill God’s calling for His church by other methods. This is
where management principles taken from business models are dressed up in
church clothes and used as a means to govern.
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The Apostle Peter addressed a section in his first epistle specifically to
the elders (presbuteros, "presbyters", or "senior officers") in the five cities
that the letter was circulated to. He gave them exhortations concerning
their responsibilities and relationship to the people they were ministering
to. Peter spoke to them first as a fellow elder (sumpresbuteros, "copresbyter").
He then established his apostolic authority by reminding them that he was
one of the original apostles and had seen Jesus crucified. He was one of
the first to see Jesus after He was raised from the dead. Peter calls
himself a partaker (koinonos, "sharer" or "partner") of Christ's glory,
probably referring to the Mount of Transfiguration where he had personally
witnessed Jesus being transfigured and had directly heard the voice of God.
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Many
churches, denominations and movements don’t use the title, “Elder.”
Some quasi-Christian movements DO use the title. Just because a
movement does not use the title “elder” to designate their senior leaders,
it does not mean that they are missing the mark biblically. And, just
because a man comes in with the title of Elder, does not mean that he is an
Elder at all, by scriptural functionality and office. The title is not as
important as the functionality of the office of Elder.
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How did this teaching find people to buy into it? First of all, many of
the early adherents to the charismatic movement were from mainline
denominations where the ministry was basically a “hireling” ministry. In
other words, their pastors, ministers, priests were placed in their
churches by a hierarchy, and would be with the people for so long as the
denominational oversight deemed that he should be there. A large portion
of these people were ignorant of biblical principles, and were hungry
for the things of God. For the most part, their ministers were
functionally biblically illiterate, and had little interest in the
deeper things of God.
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In
the early days of Moses leading the people of God, he was the one that the
people went to for all their spiritual answers. In their minds, that was his
job; it was they "paid him to do!" Every day, Moses spent his time with the
people, listening to their problems, helping them run their families, making
their decisions for them, and basically spending his time and energies like
many modern Pastors. We don’t find Moses complaining too much about it. It
was all he knew to do, and besides the people expected him to spend his days
talking to them and listening to them.
And, here is what happened...
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God
chooses His leaders.
Moses didn't go out looking to be a leader. He tried every way to get out
of it. "The gifts and calling of God are without repentance."
(Romans 11:29). If you are called, you are called! You can still go to
hell if you are disobedient. Those in this position will be judged much
more strictly than others. The Bible says, "Don't every one of you
desire to be teachers." Why? The judgment that you are going to be
under is going to be more severe. Click
here to read more...
The
decisions weren’t made by popular vote.
The people were allowed to
witness and hear the discussion, but the discussion wasn’t held by the
people. It was the Elders who held the discussion and brought forth
Scriptural principles in deciding what had to be done. It is very clear that
the discussion and the decision making wasn't done by the congregations or
the richest or the most vocal members of any of the congregations.
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The
church does not belong to a denomination.
A church may be affiliated with, connected to, in fellowship with a
denomination, but no church “belongs” to a denomination. The church,
the ministry, doesn't belong to the denomination, to the official board, to
the deacons, to the pastor or to any other human entity. The church
belongs to Jesus Christ.
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Leadership is about setting the example for the congregation. A
Leader should be able to say as the Apostle Paul, "You follow me as I
follow Jesus (I Corinthians 11:1)." A true leader, no matter how old or
young he is, will feel impelled to set the example for the other believers
to follow.
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What is the source of authority in your church? The source of
authority for the church is NOT the denominational handbook, book of
discipline or any other manmade document. These may be excellent guidelines,
and may offer some administrative helps for churches to operate by. But,
they are only to be followed where they do not contradict or demean
Scripture.
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The first acts of spiritual leadership in the Book of Acts are found in
Acts 1:15-26. The Apostles recognized the need for spiritual leadership and
made it a priority to fill the gap left by Judas Iscariot. The whole issue
of Judas Iscariot was a factor in spiritual leadership. There will always be
those who seem otherwise qualified but lack the godly character of the true
spiritual leader.
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In many circles, it’s common to pay a Pastor as little as possible for his
labors for the Lord. The church expects him to be available for prayer and
counsel day and night, seven days a week, as well as to produce two or more
messages that are on the same level with those professionally written
messages they hear by national ministries on TV. And they want him to do
this on a pittance, holding his hat in his hands and begging when he has to
meekly confess that he can’t support his family on the little bit that the
church provides.
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Extra lessons
on understanding spiritual leadership, the principles of servant-hood,
ministry gifts, the qualifications of deacons and elders and more.
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more...
This is a legal
must-have for every church! Very important!
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more...
Copyright Steven L. Davis www.SteveDavis.org
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